Most significantly, the straw men go from shoddy to shameful when he talks about how much he listens to his professed good friends Dennis Prager and Hugh Hewitt arguing against same-sex marriage. Here he is claiming to have substantial familiarity with the position he disagrees with, from people he respects and takes seriously, yet he still shadow-boxes with lazy caricatures of traditional marriage talking points rather than the arguments Prager and Hewitt actually make.
All liberal rhetoric has two basic goals: pander to some class-, sex-, or race-based voting bloc, and defame whoever disagrees with liberals. Nowhere is this more evident than in the same-sex marriage debate.
Perhaps in response to African-American pastors’ backlash against President Barack Obama’s endorsement of redefining marriage, the Left has resurrected the argument that opposing same-sex marriage is no different than forbidding interracial marriage, making today’s conservatives no better than yesterday’s racists. Today we remember with shame our ancestors who senselessly kept white and black lovers apart, the argument goes; how are those trying to prevent gay marriage any better?
It’s a powerful question—to those who don’t know anything about either the marriage debate or the history of anti-miscegenation (interracial marriage) laws. Fortunately, a little knowledge is more than enough to expose this attack for the cheap demagoguery it is.
For starters, race is a superficial characteristic having nothing to do with marriage’s meaning, while gender has everything to do with it. Men and women uniquely complement one another both as lovers and as parents, because theirs is the only pairing that naturally creates children and gives children what they need for a well-rounded upbringing. Children need role models of both genders in order to understand themselves and relate to the opposite sex. They need one parent to reinforce their sex’s strengths and another to temper its weaknesses. They need a mother’s disposition to nurture and a father’s emphasis on discipline. Numerous studies confirm this. Moms and dads come in all skin colors, but only women can be mothers, and only men fathers, which gives traditional marriage a clear rationale: binding together naturally procreative couples for the sake of their potential children.
Conversely, anti-miscegenation wasn’t motivated at all by substantive concerns about marriage’s function; it was merely one front in a much broader campaign to keep the black population oppressed and the white gene pool pure.
Marriage defenders’ motives couldn’t possibly be further from those of segregationists, and neither could the impact of their policies on the group in question. Defining marriage as a man-woman union simply means the state won’t issue marriage licenses to same-sex couples. That’s it. No prohibition whatsoever on cohabitation, sex, benefits (which can be addressed without redefining marriage), contracts, or even wedding ceremonies. The central motivation of marriage redefiners isn’t to correct a tangible injustice, but to win government endorsement for gay relationships—in other words, they’re driven by the subjective value they place in marriage’s symbolism.
The effects of the anti-miscegenation laws that once plagued interracial couples, on the other hand, were all too tangible. While some states simply denied their relationships formal recognition but otherwise left them alone, many criminalized—and punished—cohabitation, sex, and the performing of wedding ceremonies between whites and non-whites. Indeed, consider the incident that sparked Loving v. Virginia, the 1967 Supreme Court decision that struck down anti-miscegenation. Richard and Mildred Loving married in the District of Columbia, moved to Virginia, and were indicted. The judge gave them a choice: spend a year in prison, or get out of Virginia.
Jail time? Forced eviction from a state? Where in any of the thirty-eight states that reject same-sex marriage do gay couples face anything of the kind?
The comparison between same-sex and interracial marriage is historical malpractice of the worst order, a malicious lie that not only derails an important cultural conversation but also insults those who faced true bigotry in this country. This superficially clever smear might be a hit among clueless college kids receptive to whatever boosts their own sense of superiority, but liberals may see it backfire among voters with longer memories.
[…] a man, not having the power of his own life, cannot, by compact, or his own consent, enslave himself to any one, nor put himself under the absolute, arbitrary power of another, to take away his life, when he pleases […] though man in that state have an uncontroulable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself […]
The worst part of the obsession with sluthood? The harm to women. For starters, one in five women currently have herpes. Rates of chlamydia among women have also skyrocketed, with almost three times as many women infected as men. HPV, a disease which can cause cancer, is so prevalent now that at least half of all sexually active adults have been diagnosed with it at some point. According to the CDC, of the 12,000 women who get cervical cancer each year, almost all of them are HPV-related. The effects are even worse on younger girls. Sixty-three percent of teens who have sex wish they didn’t. The Heritage Foundation did a study and found that 8,000 teenagers are infected with an STD daily.As a woman, how is it better to close our eyes and bleat “empowerment!” about women being sluts? It’s harmful, degrading, and even the feminists advocating for sluthood admit to feeling used, cheap, and worthless. It may seem harsher to call someone a slut, but far better for us to stop glorifying sluthood as if it’s some kind of acceptable lifestyle than to praise women for it. What’s the better choice in the long run for women? To lie to them about the greatness of being a whore, or to be honest and call sluts what they are? Believe it or not, slut-shaming serves a purpose.
I believe that the issue of marriage should be decided at the federal level. You might wonder, why is that? Why wouldn’t you just let each state make their own decision? And the reason is because people move from state to state, of course, in a society like ours, they have children, as they go to different states, if one state recognizes a marriage and another does not, what’s the right of that child? What kind of divorce proceeding potential would there be in a state that didn’t recognize the marriage in the first place? There are – marriage is a status, it’s not an activity that goes on within the walls of a state, and as a result, marriage status relationships should be constant across the country.