“The Separation of Church and State.” Probably no phrase has had more impact on American history in the last fifty years than this one. Where did it come from? Who coined it? And, what does it mean? Distinguished law professor, John Eastman, has some surprising answers.
Pro-aborts may have declared victory in the wake of the Oklahoma Supreme Court’s decision to invalidate the Oklahoma Personhood Act, but according to Personhood USA President Keith Mason, pro-lifers are the ones who should be celebrating, since the decision puts personhood on the fast track to the highest court in the land:
The Oklahoma Court’s decision relied heavily on Planned Parenthood v. Casey, and in moving to deny the people’s right to petition on behalf of the preborn, they have turned this case into a federal issue, deciding “the only recourse available to this Court is to follow…the United States Supreme Court.” The ruling has set us up for a direct challenge to Planned Parenthood v. Casey.
The Oklahoma Court ruling has, inadvertently, propelled the Personhood movement several years forward!
The implications of this case are enormous! Not only will the Personhood movement receive more exposure, which results in an unmatched opportunity for education and saving babies’ lives, but there is a very real chance for victory. The Oklahoma case could be the first to directly and successfully challenge Planned Parenthood v. Casey, dismantling the abortion stronghold in America, and demanding basic human rights for every single human being. This is cause for celebration!The Oklahoma high court called the measure “clearly unconstitutional,” claiming the Supremes’ prior rulings on abortion have settled the issue. If the Supreme Court were to hear the case, they’d be taking the explosive step of reconsidering Roe v. Wade and Planned Parenthood v. Casey’s central proposition: that the Constitution protects the “right to choose” abortion. That’s a high-risk/high-reward proposition, to put it mildly.
Courtesy of PJ Media, here’s a revelation that’s somehow nowhere near as shocking as it ought to be. Yesterday on Capitol Hill, Secretary of Health and Human Services Kathleen Sebelius admitted that she didn’t bother to check the Constitution or judicial precedent before going ahead with the Obama Administration’s contraception mandate.Asked by Rep. Trey Gowdy (R-SC) what tests of legal interpretation she used to determine that the mandate struck the right balance with religious liberty, Sebelius answered:
Congressman, I’m not a lawyer and I don’t pretend to understand the nuances of the constitutional balancing tests […] I am not going to wade into constitutional law, I’m talking about the fact that we are implementing a law that was passed by the Congress, signed by the President, which directed our department to develop a package of preventive health services for women. We have done just that with the advice of the Institute of Medicine, and promulgated that rule.Note well that the combination of congressional votes, presidential signatures, and the opinion of the Institute of Medicine amount to somewhere between nada and zilch when it comes to constitutional law.
When pro-aborts can’t win the argument with biological shell games and character assassination, they usually resort to disqualifying pro-life opinions from consideration by labeling them violations of America’s separation of church and state. So it’s worth spending some time on a broader look at the way abortion politics intertwine with religion.Contrary to the insistence of abortion defenders, the case against abortion is not exclusively theological. It has two core factors: the empirical observation that individual human life begins at fertilization, and the moral/philosophical proposition that all human beings have an equal claim to live.Clearly, the former point has nothing to do with religion. Admitting that zygotes, embryos, and fetuses are live human beings is simple biology. If protecting the right to life after birth isn’t “imposing religion,” then neither is concluding that such shared humanity entitles the pre-born to be included in that same protection. Indeed, pro-lifers are just advocating for a broader, more consistent application of the general right-to-life principle the rest of society already accepts, albeit selectively.
As if we didn’t have enough on our plate with the battle over forced contraception coverage, the Obama administration is currently embroiled in another religious fight, this time with the U.S. Conference of Catholic Bishops over federal aid money for sex-trafficking victims.The Trafficking Victims Protection Act provides money to fund medical and mental health services for victims of sex trafficking, and since 2006, the bishops have been allowed to limit the money they receive to contractors who are uninvolved in abortion. But in its infinite wisdom and compassion, the current administration has decided to revoke the bishops’ grant money entirely rather than keep funding their charitable work. Now a federal judge has ruled against the bishops:
Although the nation’s Catholic bishops said the ACLU lawsuit is “without merit and an affront to religious liberty,” U.S. District Court Judge Richard G. Stearns ruled on March 23 that the government’s accommodation of the decision not to make abortion referrals is unconstitutional. Stearns, a Massachusetts judge, said the government violated the Establishment Clause of the First Amendment “insofar as they delegated authority to a religious organization to impose religiously based restrictions on the expenditure of taxpayer funds, and thereby impliedly endorsed the religious beliefs of the USCCB and the Catholic Church.”
Stearns also said is not about forcing the bishops to violate their pro-life views but about “the limits of the government’s ability to delegate to a religious institution the right to use taxpayer money to impose its beliefs on others (who may or may not share them).”As a matter of policy, HHS’s decision is indefensible. It’s disgusting enough when the government funds abortion directly, but to throw out all of an organization’s charitable work, which is achieving the stated goal of helping sex-trafficking victims, simply because that organization’s members don’t want to be complicit in abortion?