The latest from Prager University:
Did you go to public school? Do you have a child, relative, or friend in public school? The answer is most likely “yes”. Public schools matter to everyone. They are the main educator of America’s children. So when groups that have a huge affect on education aren’t primarily interested in, well, education, there’s a problem. Those groups are teachers unions.
My latest Live Action post:
Judging by the explosive reaction to last week’s post about 30-year-old Georgetown Law student Sandra Fluke’s congressional testimony on contraceptive coverage, it seems lots of people want to talk about the story. Fortunately, there’s more to discuss.
First, we have some investigative work by Mytheos Holt at the Blaze, who found a Washington Post story which suggests Fluke not only knew Georgetown didn’t cover birth control for students, but decided to enroll there specifically so she could make it a cause célèbre :
Fluke came to Georgetown University interested in contraceptive coverage: She researched the Jesuit college’s health plans for students before enrolling, and found that birth control was not included. “I decided I was absolutely not willing to compromise the quality of my education in exchange for my health care,” says Fluke, who has spent the past three years lobbying the administration to change its policy on the issue. The issue got the university president’s office last spring, where Georgetown declined to change its policy.
In other words, Sandra Fluke is no mild-mannered student blindsided by prudish administrators, but a radical who always intended to transform Georgetown’s values through any means necessary.
Read the rest at Live Action.
I have to admit, I voted for that, it was against the principles I believed in, but you know, when you’re part of the team, sometimes you take one for the team, for the leader, and I made a mistake. You know, politics is a team sport, folks, and sometimes you’ve got to rally together and do something, and in this case I thought testing and finding out how bad the problem was wasn’t a bad idea.
I don’t believe in an America where the separation of church and state is absolute. The idea that the church can have no influence or no involvement in the operation of the state is absolutely antithetical to the objectives and vision of our country. This is the First Amendment. The First Amendment says the free exercise of religion. That means bringing everybody, people of faith and no faith, into the public square. Kennedy for the first time articulated the vision saying, no, “faith is not allowed in the public square. I will keep it separate.” Go on and read the speech “I will have nothing to do with faith. I won’t consult with people of faith.” It was an absolutist doctrine that was foreign at the time of 1960.
I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials; and where religious liberty is so indivisible that an act against one church is treated as an act against all.
I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.
Romney supported the bailouts for his Wall Street billionaire buddies, but opposed the auto bailouts. That was a slap in the face to every Michigan worker, and we’re not gonna let Romney get away with it.