Bold Fresh Piece of Hypocrisy

Bill O’Reilly is looking out for you.  He’s above the petty fray of the ideologues on both sides, and immeasurably more reliable and responsible than mere “entertainers” like Rush Limbaugh—or so he says.  As part of his never-ending centrist-populist shtick, during a recent segment he lectured the conservative blogosphere for incivility toward Barack Obama and Judge Sonia Sotomayor, using as evidence some ugly “blog posts” from Free Republic and Hot Air.

Hot Air founder Michelle Malkin and HA bloggers Allahpundit and Ed Morrissey were not amused.  And for good reason—these are not “blog posts” at all, but comments on articles left by readers.  Anybody who’s ever spent five minutes on the Internet knows that any comment-allowing website with a significant amount of traffic is going to have its fair share of sleaze.  O’Reilly later admitted “I should have been more precise,” yet proceeded to chastise Hot Air for not editing their comments—“as we do on BillOReilly.com” As Allahpundit explained, this is insane:

Between Ed’s and my 20-25 posts plus the 40 or so Headline items, Hot Air must get, let’s say, 2,700 comments a day. To put that in perspective, if I worked 15 hours a day doing nothing but moderating them, in order to read and rule on each one I’d have to work at a clip of three comments per minute without taking a single break. That is to say, we’d need not one but two full-time moderators to do the job right, the cost of which would bankrupt nearly any blog given the realities of online ad revenue, especially in a recession. Add to that the endless headaches involved in deciding whether a given comment’s over the line and the inevitable haphazard, arbitrary standards we’d end up imposing on readers and it’s simply not worth it. Frequently we’ll get tips alerting us to really nasty stuff, like racist cracks or death threats, which we promptly clean up, but by and large, if other readers are willing to let a comment pass without mention — stupid and/or distasteful though they may find it — we’re willing too. There’s just too much else to do.

Meanwhile, conservative blogger Patterico decided to put O’Reilly’s words to the test.  He signed up for BillOReilly.com Premium Membership and posted the screen caption of the website’s disclaimer: “BillOReilly.com does not control or pre-screen the files, information, or messages (referred to collectively as ‘Information’) delivered to or displayed in the Message Boards, unless otherwise noted therein, and BillOReilly.com assumes no duty to, and does not monitor or endorse Information within the Message Boards.Accordingly, it didn’t take long to find similarly unflattering comments there, or on Fox News Channel’s Fox Nation site.  So now we can add “dishonesty” and “hypocrisy” to O’Reilly’s bold freshness.

AND, as if that weren’t enough, today Patterico found his BillOReilly.com account terminated, citing an unspecified Terms of Use violation.  It appears somebody at the Factor has a problem with flagrant acts of journalism (to steal a phrase from Charlie Sykes).

Hypocrisy? Nope

In response to my last post, a previously-banned commenter submitted a link to a WorldNetDaily article about the American Family Association’s successful efforts to pressure McDonald’s out of supporting the National Gay & Lesbian Chamber of Commerce. His point (delivered ever-so-charmingly, of course) was apparently that our side does it too, so what right do you have to complain?

There’s a big difference, though, and a pretty obvious one. AFA organized a boycott. They spread awareness of McDonald’s policies to which they objected, and persuaded people to do business elsewhere. In contrast, eHarmony’s critics
threatened them with litigation, backed by the Attorney General of the state of New Jersey. The McDonald’s case was ultimately resolved by McDonald’s own customers making clear what they expected out of a business to which their hard-earned money was going, whereas, in the eHarmony case, one man decided to use the force of law to bludgeon them into submission. If you can’t see any difference here, you really need to stop drinking the Kool-Aid.

The State & Marriage

Boots & Sabers regular commenter Mr. Pelican Pants has a great explication of the case for traditional marriage on this post about Obama and Proposition 8 in California:

1. No one has the “right” to marry anyone – straight, gay, whatever. Marriage is not a right afforded to anyone.

2. The institution of marriage is a social tenet and institution to serve one, fundamental purpose: the perpetuation of the human race.

3. Marriage, as a legal contract, is sanctioned by the states. Thus, the states should have the ability to decide who may and may not be allowed to be legally recognized as a married couple. Anyone is certainly free to “marry” anyone they want. Just don’t expect the state to officially recognize that marriage.

4. Back to point #2 on pro-creation, while gay couples may certainly adopt a child, or use artificial insemination to create a child, the fact remains that, at a minimum, three people are needed to achieve this act of pro-creation. As a society, we believe that no more than two people should be needed.

5. Marriage is not about hospital visits, health care benefits, or income tax breaks. Those are not rights, but rather legal side effects that have been created over time to maintain the traditional two-parent, man and woman, marriage. Thus, any gay couple claiming to be denied those rights is on very weak ground, as those are not rights, and as stated previous, marriage is not a right either.

Finally, the problem with Obama’s argument is that a. he wants it both ways; and b. he is not properly describing the problem. The reason for the constitutional amendment, as it was here in Wisconsin, was not to “deny people from being with someone they care about”, but rather reaffirming the statutory guidelines for marriage, so a judge can not arbitrarily and unilaterally make a decision of what he/she believes was the intent of the Legislature when the Legislature crafted the statutory marriage language.

The people of the state have their interests vested and represented in the appropriate state Legislature. Whether you agree or disagree with gay marriage, the majority of state residents, over a very lengthy period of time, believe that a marriage between one man and one woman is the most appropriate functioning unit to promote the family. Representatives in the Legislature have responded by crafting language that meets that long held belief.

But where gray areas may exist in statute, is where many pro-gay marriage individuals make their challenges. Which then leaves a justice of the court in the position of trying to decide what the Legislature meant when those words were crafted.

The constitutional amendment is appropriate, as there is generally no dispute or controversy as to what the Legislature intended. In addition, because it requires adoption by the people of the state in a referendum vote, the intent of the people is reaffirmed.

The very process of constitutional ratification upholds the sanctity of a democratic society, one which may not be tinkered with by a single, activist justice who believe he/she is in a better position to decide the will of the people.

Panic Over Palin

The Atheist “Ethicist” tries to smear Sarah Palin as a religious nutjob. Hot Air explains why that charge is bunk.

Andrew Sullivan’s
at it again, this time imagining an affair in the Barracuda’s past.

“If she loves special needs kids so much, why’d she slash their funding?”
Um, she didn’t.

And no, she’s
not a fascist, either.

And this is just the tip of
the iceberg

Just Once

Just once in life, I’d like to see a liberal admit he’s wrong when he loses an argument—especially on an issue on which the truth and the humane position are not ambiguous.

Although, I suppose it’s not as atrocious as
ignoring the issue altogether.
UPDATE: Yup, if you’re looking for integrity from Scott, you’ve come to the wrong place. He’ll preen all day long demanding others distance themselves from their candidate’s lies. His guy? Not so much. Just another day in the life of a cheap shill, I guess.

The Atheist Ethicist: Just Another Propagandist

We interrupt Atheists Crying Wolf (no, I haven’t forgotten it; I promise Part II is coming!) for a special bulletin: the “Atheist Ethicist’s” credibility has hit rock-bottom.

In
this post, Alonzo Fyfe peddles a number of anti-Bible talking points, including the “abomination” of eating shellfish:

The eating of shellfish is an abomination because – well, have you ever looked at a shellfish? They’re disgusting. My wife has a hard time with peel-and-eat shrimp. So, of course, eating those things must be considered an abomination…

Current bigotry against homosexuals is not something that people get out of the Bible – something that people disapprove of because the Bible calls it an abomination. If people got their morality out of the Bible then they would be just as intent on protesting the eating of shrimp as they would homosexual sex.

It doesn’t take much to find out Fyfe hasn’t a clue what he’s talking about here. Neil at Eternity Matters
explains the issue very well in a detailed-yet-accessible post. You should read it all, but here’s his quick summary:

The short version: There were different Hebrew words translated as abomination. They were used differently in the individual verses and were used very differently in broader contexts. The associated sins had radically different consequences and had 100% different treatments in the New Testament.

Curious about how he’d spin his way out of this, I posed the question to him in the comments section (yeah, that’s me under “Anonymous”). In response, not only did he refuse to defend his own claims, he actually argued that the original context was meaningless. After all, it only gives Christians “room for rationalization and self-deception.” Pot, meet kettle.

The exchange is stunning in how completely Fyfe dismisses the basic legwork that any reputable commentator, philosopher, historian, or theologian would do before making serious claims about serious subjects. He speaks without any regard for the truth. His writings will continue to satisfy his hardcore secular groupies, but I don’t think many other people are going to recognize him for the ethicist he isn’t.

Atheists Crying Wolf, Part 1

A while back I took on charges of anti-atheist bigotry leveled against an Illinois lawmaker by atheist blogger Alonzo Fyfe. Beyond that, Fyfe claims a whole host of things amount to prejudice against poor, innocent atheists:

(1) A sitting president said that atheists are not fit to be judges – and the statement can still be found on the
White House’s own web site.”[W]e need common-sense judges who understand that our rights were derived from God. And those are the kind of judges I intend to put on the bench.”

(2) We have atheists who stand and feign support for a Pledge of Allegiance that says, “As far as this government is concerned, atheists (those not ‘under god’) are the moral equivalent of those who would commit themselves to rebellion, tyranny, and injustice for all.”

(3) We have a national motto on our money and going up in more and more places in this country that says, “If you do not trust in God, you are not one of us.”

(4) Atheists are routinely blamed for everything from terrorist attacks to school shootings to hurricanes to the Holocaust.

(5) On this latter point, there is a movie that will officially debut around the country on April 18th that is making a blatant attempt to link atheism to the Holocaust.


I intend to show that these victim-centric interpretations are wrong, and that, when not distorted by atheist activists, none of them constitute bigotry against those who don’t believe in God. My case will be divided into three posts: this one on atheism and the judiciary, a second on ceremonial references to God & religious symbolism, and a third on atheism and violence.

(1) “[W]e need common-sense judges who understand that our rights were derived from God.” President Bush is right, and if a statement like this is enough to send Fyfe flying off the handle, methinks he needs to re-read the Declaration of Independence, brush up on American history, and take a couple deep breaths.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights.” So says the Declaration of Independence, the guiding light of American governance. Examples of the Founding Fathers echoing and elaborating upon this sentiment are abundant. John Locke’s Second Treatise of Civil Government assumes men to be “the workmanship of one omnipotent and infinitely wise Maker.” The concept that our rights come from God was a sharp departure from prior conceptions that rights originated either from government or from cultural lineage. Its implications are powerful: it divorces human rights from intellectual, physical, or racial superiority, or from bloodline. All individuals deserve equal treatment simply because they are human beings. Accordingly, under this conception of God-given rights, government becomes a servant of the people, rather than the master.

If one believes in judicial originalism, that the purpose of judges is to faithfully glean and apply the original meaning and intentions of a law, then why wouldn’t it be legitimate to consider a potential judge’s understanding of the Framers’ conception of rights? A judge who sees our rights as God-given understands that he doesn’t have the authority to thwart them by judicial fiat, no matter how much he might think his personal views on any given case might be better. I, for one, think that sort of humility is highly desirable in a public figure, especially one wielding the power of an unelected, unaccountable, lifetime position.

Granted, the Constitution
prohibits faith-based legal disqualifications from public office, and Bush didn’t propose any. But that isn’t the same as the individual in charge of choosing a candidate—the executive making his appointments or the voter casting his ballot—having a preference for the type of ideas which he or she believes can best serve the office. Unlike skin color or sex, religion and atheism are ideas (or the absence of particular ideas) with implications relevant to society. Therefore, it’s reasonable for people to use them as criteria when judging potential public officials. Surely many atheists think believing Christians are less-than ideal officeholders, as is their prerogative. I’d passionately disagree, of course, but it’s not bigotry to take religion, or lack thereof, into consideration. Then again, perhaps the actual goal isn’t tolerance, but rather to insulate one’s worldview, via intimidation if necessary, from critical evaluation by the people.
By all means, atheists like Alonzo Fyfe should have equal opportunity to seek public office. But that doesn’t mean they get to pretend the philosophical foundations of the nation never existed, or to exempt their ideas from public consideration.

"Atheist Ethicist" Should Rethink Blog’s Title

Atheist blogger Alonzo Fyfe is up in arms over a controversy in Illinois. It seems that, while debating a proposed public donation to Pilgrim Baptist Church in Chicago, Democrat Rep. Monique Davis went nuclear on area atheist activist Rob Sherman:

I don’t know what you have against God, but some of us don’t have much against him. We look forward to him and his blessings. And it’s really a tragedy—it’s tragic—when a person who is engaged in anything related to God, they want to fight. They want to fight prayer in school. I’m trying to understand the philosophy that you want to spread in the state of Illinois. This is the Land of Lincoln. This is the Land of Lincoln, where people believe in God, where people believe in protecting their children […] What you have to spew and spread is extremely dangerous, it’s dangerous…It’s dangerous to the progression of this state. And it’s dangerous for our children to even know that your philosophy exists! Now you will go to court to fight kids to have the opportunity to be quiet for a minute. But damn if you’ll go to [court] to fight for them to keep guns out of their hands. I am fed up! Get out of that seat! […] You have no right to be here! We believe in something. You believe in destroying! You believe in destroying what this state was built upon.

Anybody who’s ever listened to Christopher Hitchens for about five minutes knows there’s at least a strain of atheism that is so “enraged in anything related to God, they want to fight.” I agree that atheist attempts to purge even the most innocuous signs of America’s religious heritage from the public sphere are attempts to destroy America’s foundation, and I suspect most atheists trying to rewrite history know better. Is disbelief in God dangerous? In activist form, absolutely. I’d even say the accusation that Sherman “believe[s] in destroying” is accurate, since
this is his idea of a good cause. However, it is stupid to suggest an atheist has “no right” to be part of the debate and decision-making process.

On
his website, Sherman reports that Davis called him to apologize:

Rep. Davis said that she had been upset, earlier in the day, to learn that a twenty-second and twenty-third Chicago Public School student this school year had been shot to death that morning. She said that it was wrong for her to take out her anger, frustrations and emotions on me, and that she apologized to me. I told her that her explanation was reasonable and that I forgave her.

End of story? Not for Fyfe: evidently the apology is
even worse than the initial comments:

She hears about a school shooting, and she immediate takes it out on the first atheist she comes into contact with. She says, “You believe in destroying” and “It is dangerous for children to even know that your philosophy exists.” Obviously, she is a victim of the prejudice that says that atheists and evolutionists have been responsible for every act of school violence since Columbine. This was no apology. This was actually nothing more than Davis admitting her bigotry, and slapping Sherman and all atheists again with the accusation that atheism was responsible for this student’s death.

What is this guy smoking? The original context of her explanation is crystal-clear: horrible news of yet another injustice against a child filled her with pent-up anger looking for an outlet, and she blew up in the face of a passionate disagreement, which just happened to be with an atheist. Presumably, had the docket been different that day, any number of different straws could have broken the camel’s back.

There is not a shred of substance behind this attempt to play victim. But then, it’s not as if Alonzo Fyfe really gives a damn about demagoguery—about scientists (and those backing them) actively working to disprove the Left’s global warming propaganda, he
says:

I consider those who funded and supported this campaign to be among the most evil people that this planet has hatched, easily comparing to those Nazis who not only knew about the Holocaust but actually participated in it. These people are willing to put hundreds of millions to billions of people at risk, and inflict tends of trillions of dollars, all for the sake of personal profit.
Peddling false claims about other people doing precisely the sort of thing the peddler is guilty of isn’t quite my idea of an “ethicist.”
UPDATE: Apparently I’m a bigot because I don’t think challenging the secular crusade is akin to making atheists second-class citizens. Heh.